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有关简爱的英语论文

求有关简爱性格分析英语论文一篇(4000字)

Jane Eyre The development of Jane Eyre's character is central to the novel. From the beginning, Jane possesses a sense of her self-worth and dignity, a commitment to justice and principle, a trust in God, and a passionate disposition. Her integrity is continually tested over the course of the novel, and Jane must learn to balance the frequently conflicting aspects of herself so as to find contentment.Click here to find out more!An orphan since early childhood, Jane feels exiled and ostracized at the beginning of the novel, and the cruel treatment she receives from her Aunt Reed and her cousins only exacerbates her feeling of alienation. Afraid that she will never find a true sense of home or community, Jane feels the need to belong somewhere, to find “kin,” or at least “kindred spirits.” This desire tempers her equally intense need for autonomy and freedom.In her search for freedom, Jane also struggles with the question of what type of freedom she wants. While Rochester initially offers Jane a chance to liberate her passions, Jane comes to realize that such freedom could also mean enslavement—by living as Rochester's mistress, she would be sacrificing her dignity and integrity for the sake of her feelings. St. John Rivers offers Jane another kind of freedom: the freedom to act unreservedly on her principles. He opens to Jane the possibility of exercising her talents fully by working and living with him in India. Jane eventually realizes, though, that this freedom would also constitute a form of imprisonment, because she would be forced to keep her true feelings and her true passions always in check.Charlotte Brontë may have created the character of Jane Eyre as a means of coming to terms with elements of her own life. Much evidence suggests that Brontë, too, struggled to find a balance between love and freedom and to find others who understood her. At many points in the book, Jane voices the author's then-radical opinions on religion, social class, and gender.Edward Rochester Despite his stern manner and not particularly handsome appearance, Edward Rochester wins Jane's heart, because she feels they are kindred spirits, and because he is the first person in the novel to offer Jane lasting love and a real home. Although Rochester is Jane's social and economic superior, and although men were widely considered to be naturally superior to women in the Victorian period, Jane is Rochester's intellectual equal. Moreover, after their marriage is interrupted by the disclosure that Rochester is already married to Bertha Mason, Jane is proven to be Rochester's moral superior.Rochester regrets his former libertinism and lustfulness; nevertheless, he has proven himself to be weaker in many ways than Jane. Jane feels that living with Rochester as his mistress would mean the loss of her dignity. Ultimately, she would become degraded and dependent upon Rochester for love, while unprotected by any true marriage bond. Jane will only enter into marriage with Rochester after she has gained a fortune and a family, and after she has been on the verge of abandoning passion altogether. She waits until she is not unduly influenced by her own poverty, loneliness, psychological vulnerability, or passion. Additionally, because Rochester has been blinded by the fire and has lost his manor house at the end of the novel, he has become weaker while Jane has grown in strength—Jane claims that they are equals, but the marriage dynamic has actually tipped in her favor.St. John Rivers Click here to find out more!St. John Rivers is a foil to Edward Rochester. Whereas Rochester is passionate, St. John is austere and ambitious. Jane often describes Rochester's eyes as flashing and flaming, whereas she constantly associates St. John with rock, ice, and snow. Marriage with Rochester represents the abandonment of principle for the consummation of passion, but marriage to St. John would mean sacrificing passion for principle. When he invites her to come to India with him as a missionary, St. John offers Jane the chance to make a more meaningful contribution to society than she would as a housewife. At the same time, life with St. John would mean life without true love, in which Jane's need for spiritual solace would be filled only by retreat into the recesses of her own soul. Independence would be accompanied by loneliness, and joining St. John would require Jane to neglect her own legitimate needs for love and emotional support. Her consideration of St. John's proposal leads Jane to understand that, paradoxically, a large part of one's personal freedom is found in a...

关于的毕业论文

论夏洛特.勃朗特《简爱》中性别文化政治我爱英语网 http://www.52en.com论文名称: 论夏洛特.勃朗特《简爱》中性别文化政治论文名称: Cultural Politics of Gender in Charlotte Bronte's Jane Eyre关键词:性别文化建构 cultural construction of gender性别主体 gendered subject父权 patriarchy性压迫 sexual oppression简爱 Jane Eyre[摘要]本论文尝试从性别文化政治的角度来重新诠释简爱中性别的议题。

阐述在维多利亚时期的父权社会中,女主角简爱如何反抗当时的女性理想形象、反抗父权论述实践,及挑战当时的性别权利关系。

第一章回顾国内外有关简爱的评论文章,并从中找出了重新阅读此小说的理由。

其一,简爱是否颠覆当时传统的女性角色一直备受讨论但是尚无定论;其二,至今有关小说中性别是透过什么样的文化机制形塑而成,且简爱如何反抗性别主体的过程尚未有健全的讨论。

因此,本论文采用Weedon和Jordan的性别文化政治及Foucault的权利观念来探讨小说中性别形塑的问题,及简爱对维多利亚性别主体的反动。

第二章再现维多利亚女性理想意象,以便与夏绿蒂对简爱的描绘做一比较。

简爱这一角色的描绘可说是与当时女性理想形象背道而驰,因此夏绿蒂与简爱受到相当多人的批评。

批评者控诉他们颠覆维多利亚的社会价值观及女性理想形象;无可否认,这些控诉正证明简爱颠覆了当时传统的女性角色。

第三章举例说明家庭、学校,及宗教这三个文化机制如何透过论述实践、纪律、与惩罚来形塑简爱成为一个性别主体。

此外,这一章节也展现简爱如何反抗这些形塑力量。

第四章主要论述简爱如何抵抗Rochester 及St. John的诱惑,而不至于成为Rochester的情妇及St. John有名无实的妻子,并阐述简爱如何寻找到自我,成为自己的主人而非Rochester及St. John的他者。

此外,这一章将Bertha诠释为维多利亚时代性压迫下一个被压制的主体;但这并不表示Bertha就毫无权力可言,她透过暴力来展现对父权的反抗。

第五章摘要了前几章的重点,并指出这本小说尚可探讨的空间。

本论文只着重性别议题的讨论,而忽略阶级及种族的议题。

基于Weedon及Jordan的观点,性别、阶级及种族都是文化建构的产品,他们促成了不同与不平。

因此,这本小说中阶级及种族议题也可从文化政治的角度来加以探讨。

简爱的英文人物分析

展开全部 Jane Eyre: The protagonist and title character, orphaned as a baby. She is a plain-featured and reserved but talented, empathetic, hard-working, honest (not to say blunt), and passionate girl. Skilled at studying, drawing, and teaching, she works as a governess at Thornfield Manor and falls in love with her wealthy employer, Edward Rochester. But her strong sense of conscience does not permit her to become his mistress, and she does not return to him until his insane wife is dead and she herself has come into an inheritance.Mr. Reed: Jane's maternal uncle. He adopts Jane when her parents die. Before his own death, he makes his wife promise to care for Jane.Mrs. Sarah Reed: Jane's aunt by marriage, who resides at Gateshead. Because her husband insists, Mrs. Reed adopts Jane. Jane, however, receives nothing but neglect and abuse at her hands. At the age of ten, Jane is sent away to school. Years later, Jane attempts to reconcile with her aunt, but Mrs. Reed spurns her, still resenting that her husband loved Jane more than his own children. Shortly afterward, Mrs. Reed dies of a stroke.John Reed: Mrs. Reed's son, and Jane's cousin. He is Mrs. Reed's "own darling," though he bullies Jane constantly, sometimes in his mother's presence. He goes to college, ruining himself and Gateshead through gambling. Word comes of his death; his decision to commit suicide.Eliza Reed: Mrs. Reed's elder daughter, and Jane's cousin. Bitter because she is not as attractive as her sister, Georgiana Reed, she devotes herself self-righteously to Catholicism. After her mother's death, she enters a French convent, where she eventually becomes the Mother Superior.Georgiana Reed: Mrs. Reed's younger daughter, and Jane's cousin. Though spiteful and insolent, she is indulged by everyone at Gateshead because of her beauty. In London, Lord Edwin Vere falls in love with her, but his relations are against their marriage. Lord Vere and Georgiana decide to elope, but Eliza finds them out. Georgiana returns to Gateshead, where she grows plump and vapid, spending most of her time talking of her love affair. After Mrs. Reed's death, she marries a wealthy but worn-out society man.Bessie Lee: The nursemaid at Gateshead. She sometimes treats Jane kindly, telling her stories and singing her songs. Later she marries Robert Leaven.Robert Leaven: The coachman at Gateshead, who sometimes gives Jane a ride on Georgiana's bay pony. He brings Jane to Lowood Institution. Months after she goes to Thornfield Hall, he brings her the news of John Reed's death, which had brought on Mrs. Reed's stroke.Mr. Lloyd: A compassionate apothecary who recommends that Jane be sent to school. Later, he writes a letter to Miss Temple confirming Jane's account of her childhood and thereby clearing Jane of Mrs. Reed's charge of lying.Mr. Brocklehurst: The arrogant, hypocritical clergyman who serves as headmaster and treasurer of Lowood School. He embezzles the school's funds in order to pay for his family's opulent lifestyle. At the same time, he preaches a doctrine of Christian austerity and self-sacrifice to everyone in hearing. When his dishonesty is brought to light, he is made to share his office of inspector and treasurer with more kindly people, who greatly improve the school.Miss Maria Temple: The kind, attractive young superintendent of Lowood School. She recognizes Mr. Brocklehurst for the cruel hypocrite he is, and treats Jane and Helen with respect and compassion. She helps clear Jane of Mrs. Reed's false accusation of deceit.Miss Scatcherd: A sour and vicious teacher at Lowood. She behaves with particular cruelty toward Helen, using her as a scapegoat for anything and everything.Helen Burns: An angelic fellow-student and best friend of Jane's at Lowood School. Several years older than the ten-year-old Jane, she stoically accepts all the cruelties of the teachers and the deficiencies of the school's room and board. She refuses to hate the tyrannical Mr. Brocklehurst or the vicious Miss Scatcherd, or to complain, believing in the New Testament teaching that one should love one's enemies and turn the other cheek. Jane reveres her for her profound Christianity, even though she herself believes that returning hate for hate is necessary to prevent evil from taking over. Helen, uncomplaining as ever, dies of consumption in Jane's arms. In the book it is noted that she was buried in an unmarked grave until some years later, when a marble gravestone with her name and the word 'Resurgam' inscribed on it appears. The possible inference is that this was provided by Jane.Edw...

哪本外国名著适合写英语毕业论文

1 试论简·爱的宗教观——从弗洛伊德心理学对《简·爱》进行解读 张春晖 绵阳师范学院学报 2008/03 2 论《藻海无边》对《简·爱》的超越——互文性批评理论视角下的文本对比分析 王涛 辽宁教育行政学院学报 2008/05 3 永恒的追求——浅析《简·爱》中的女主人公精神 张佳杨 今日南国(理论创新版) 2008/06 4 现代与传统的较量:女性主义批评PK现实主义标准——《简·爱》在中国的阐释(1986-1994) 刘亚芬 湖南科技学院学报 2008/07 5 试论简·爱的爱 陈晓娴 金华职业技术学院学报 2008/03 6 重获话语权的第二性——《藻海无边》与《简·爱》的比较分析 杨菁菁 科技创新导报 2008/20 7 简单爱的缺陷美——浅析造成《简·爱》缺陷的成因 王颜 科教文汇(中旬刊) 2008/05 8 母亲:缺失与寻找——论《简·爱》中的“母亲”原型 赵芊 今日南国(理论创新版) 2008/03 9 透过《简·爱》与《蝴蝶梦》看女性作家的身份焦虑 杜艳春 吉林师范大学学报(人文社会科学版) 2008/03 10 浅析简·爱和苔丝的叛逆者形象 赵春花 齐齐哈尔师范高等专科学校学报 2008/02 11 从句法修辞角度看《简·爱》的语言美 彭爱民 平原大学学报 2008/01 12 论简·爱的性格特点 秦桃姣 科技信息(学术研究) 2008/14 13 《简·爱》女性哥特式批评视阈下的原型分析:“双性同体”而非“隔绝” 张艺 世界文学评论 2008/01 14 简·爱反抗性格的形成因素 刘玉君 时代文学(下半月) 2008/04 15 试论简·爱的非正常心态 陈小兆 时代文学(下半月) 2008/03 16 从阶级角度解读《简·爱》中的性别颠覆 马峥嵘 时代文学(下半月) 2008/03 17 由《简·爱》与《庭院深深》谈两位女性作家的创作 燕艳 时代文学(下半月) 2008/03 18 一部女性的心理成长史——浅析简爱从感性到理性的心路历程 张贻文 消费导刊 2008/06 19 《简爱》与《呼啸山庄》写作形式的比较分析 田仙枝 湖北大学成人教育学院学报 2008/02 20 简·爱的双重性格 杨爱英 常州信息职业技术学院学报 2008/02 21 《简·爱》中的“女性声音”品评 郑红艳 宿州教育学院学报 2008/01 22 同为“没女”,不同命运——简·爱和苔丝人物形象比较 赵若纯 山东教育学院学报 2008/02 23 从伍尔夫《普通读者》中《〈简爱〉与〈呼啸山庄〉》谈起 杨永芳 吕梁高等专科学校学报 2008/01 24 试述《简爱》与《呼啸山庄》小说写作成功的关键——尽现哥特式小说的魅力 田仙枝 吉林省教育学院学报 2008/02 25 《简·爱》的生态女权主义思想 王文惠 延安大学学报(社会科学版) 2008/02 26 谈《简·爱》的人物形象设计 谭燕保 电影评介 2008/09 27 男权·女性·自然——《简·爱》中的生态女权主义思想解读 王文惠 天津外国语学院学报 2008/03 28 《简·爱》的创作与作者经历及社会环境 孙昕昕 中国西部科技 2008/11 29 抗争还是妥协——论《简·爱》与《呼啸山庄》之殊途同归 张竞 科技信息(科学教研) 2008/13 30 从《简爱》到《吕贝卡》是女性意识的觉醒还是倒退 江梅华 科技创新导报 2008/07 31 《简·爱》的批判性及其局限性 覃承华 商丘职业技术学院学报 2008/01 32 透过文本的缝隙——《简·爱》与《伤逝》之对比解读 吕洁 南昌高专学报 2008/01 33 疯女人与小说的艺术风格——论《简·爱》中疯女人形象 房明远 科技信息(科学教研) 2008/08 34 由简·爱和安娜的命运看女性意识的觉醒 夏彤 湖南科技学院学报 2008/03 35 浅谈《简爱》的女性主义特征 季然 大学英语(学术版) 2008/01 36 浅议《简·爱》两个中译本 王蓓 成都大学学报(教育科学版) 2008/03 37 皈依还是反叛——《简·爱》的《圣经》解构 刘爽 合肥学院学报(社会科学版) 2008/01 38 追求平等爱情的赞歌——电影《简·爱》的女性爱情叙事研究 曾勇 电影评介 2008/06 39 《简爱》——新女性成长的心路历程 许超 电影评介 2008/04 40 从《简·爱》译本看翻译中的女性身份认同 刘勇 四川外语学院学报 2008/01 41 从生态女权主义视角对《简·爱》的重新读解 王文惠 外国文学研究 2008/01 42 个性魅力的讴歌——浅析《简·爱》女主人公性格 王璇 社科纵横 2008/01 43 从宗教的角度浅析《简·爱》 周盛 黑龙江科技信息 2008/02 44 从接受美学看《简·爱》中圣约翰形象在中国的变异 徐菊 名作欣赏 2008/02 45 简·爱:夏洛蒂·勃朗特本人的写照 任伟亚 西南民族大学学报(人文社科版) 2007/S1 46 浅析《简·爱》中伯莎的艺术形象 王菲菲 泰安教育学院学报岱宗学刊 2007/04 47 《简·爱》的历程 刁克利 英美文学研究论丛 2007/02 48 从“女权”到“女性”——谈简·爱与吕蓓卡 吴丽丽 湖北教育学院学报 2007/12 49 从弗洛伊德人格观谈简·爱的心理结构 张磊 潍坊教育学院学报 2007/04 50 简·爱与叶玉菡性格相同点之比较 彭竹 黑龙江教育学院学报 2007/10

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